She then read the first sentence aloud, which comprised the information of their having just resolved to follow their brother to town directly, and of their meaning to dine in Grosvenor Street, where Mr. Hurst had a house. The next was in these words: “I do not pretend to regret anything I shall leave in Hertfordshire, except your society, my dearest friend; but we will hope, at some future period, to enjoy many returns of that delightful intercourse we have known, and in the meanwhile may lessen the pain of separation by a very frequent and most unreserved correspondence. I depend on you for that.” To these highflown expressions Elizabeth listened with all the insensibility of distrust; and though the suddenness of their removal surprised her, she saw nothing in it really to lament; it was not to be supposed that their absence from Netherfield would prevent Mr. Bingley’s being there; and as to the loss of their society, she was persuaded that Jane must cease to regard it, in the enjoyment of his.

“It is unlucky,” said she, after a short pause, “that you should not be able to see your friends before they leave the country. But may we not hope that the period of future happiness to which Miss Bingley looks forward may arrive earlier than she is aware, and that the delightful intercourse you have known as friends will be renewed with yet greater satisfaction as sisters? Mr. Bingley will not be detained in London by them.”

“Caroline decidedly says that none of the party will return into Hertfordshire this winter. I will read it to you:”

“When my brother left us yesterday, he imagined that the business which took him to London might be concluded in three or four days; but as we are certain it cannot be so, and at the same time convinced that that when Charles gets to town he will be in no hurry to leave it again, we have determined on following him thither, that he may not be obliged to spend his vacant hours in a comfortless hotel. Many of my acquaintances are already there for the winter; I wish that I could hear that you, my dearest friend, had any intention of making one of the crowd—but of that I despair. I sincerely hope your Christmas in Hertfordshire may abound in the gaieties which that season generally brings, and that your beaux will be so numerous as to prevent your feeling the loss of the three of whom we shall deprive you.”

“It is evident by this,” added Jane, “that he comes back no more this winter.”

“It is only evident that Miss Bingley does not mean that he SHOULD.”

“Why will you think so? It must be his own doing. He is his own master. But you do not know ALL. I WILL read you the passage which particularly hurts me. I will have no reserves from YOU.”

“Mr. Darcy is impatient to see his sister; and, to confess the truth, WE are scarcely less eager to meet her again. I really do not think Georgiana Darcy has her equal for beauty, elegance, and accomplishments; and the affection she inspires in Louisa and myself is heightened into something still more interesting, from the hope we dare entertain of her being hereafter our sister. I do not know whether I ever before mentioned to you my feelings on this subject; but I will not leave the country without confiding them, and I trust you will not esteem them unreasonable. My brother admires her greatly already; he will have frequent opportunity now of seeing her on the most intimate footing; her relations all wish the connection as much as his own; and a sister’s partiality is not misleading me, I think, when I call Charles most capable of engaging any woman’s heart. With all these circumstances to favour an attachment, and nothing to prevent it, am I wrong, my dearest Jane, in indulging the hope of an event which will secure the happiness of so many?”

This I understood to be no more than the sets of the tide, as going out or coming in; but I afterwards understood it was occasioned by the great draught and reflux of the mighty river Oroonoko, in the mouth or the gulf of which river, as I found afterwards, our island lay; and this land which I perceived to the W. and NW. was the great island Trinidad, on the north point of the mouth of the river. I asked Friday a thousand questions about the country, the inhabitants, the sea, the coast, and what nations were near. He told me all he knew, with the greatest openness imaginable. I asked him the names of the several nations of his sort of people, but could get no other name than Caribs; from whence I easily understood that these were the Caribbees, which our maps place on the part of America which reaches from the mouth of the River Oroonoko to Guiana, and onwards to St. Martha. He told me that up a great way beyond the moon, that was, beyond the setting of the moon, which must be W. from their country, there dwelt white–bearded men, like me, and pointed to my great whiskers, which I mentioned before; and they had killed much mans, that was his word; by all which I understood he meant the Spaniards, whose cruelties in America had been spread over the whole countries, and was remember by all the nations father to son.

I inquired if he could tell me how I might come from this island and get among those white men. He told me, “Yes, yes, I might go in two canoe.” I could riot understand what he meant, or make him describe to me what he meant by two canoe; till at last, with great difficulty, I found he meant it must be in a large great boat, as big as two canoes.

This part of Friday’s discourse began to relish with me very well; and from this time I entertained some hopes that, one time or other, I might find an opportunity to make my escape from this place, and that this poor savage might be a means to help me to do it.

During the long time that Friday had now been with me, and that he began to sepak to me, and understand me, I was not wanting to lay a foundation of religious knowledge in his mind; particularly I asked him one time, Who made him? The poor creature did not understand me at all, but thought I had asked who was his father. But I took it by another handle, and asked him who made the sea, the ground we walked on, and the hills and woods? He told me it was one old Benamuckee, that lived beyond all. He could describe nothing of this great person, but that he was very old, much older, he said, than the sea or the land, than the moon or the stars, I asked him then, if this old person had made all things, why did not all things worship him? He looked very grave, and with a perfect look of innocence said, “All things do say O to him.” I asked him if the people who die in his country went away anywhere? He said, “Yes, they all went to Benamuckee.” Then I asked him whether these they eat up went thither too? He said “Yes.”

From these things I began to instruct him in the knowledge of the true God. I told him that the great Maker of all things lived up there, pointing up towards heaven; that He governs the world by the same power and providence by which he made it; that he was omnipotent, could do everything for us, give everything to us, take everything from us; and thus, by degrees, I opened his eyes. He listened with great attention, and received with pleasure the notion of Jesus Christ being sent to redeem us, and of the manner of making our prayers to God, and His being able to hear us, even into heaven. He told me one day that if our God could hear us up beyond the sun, He must needs be a greater God than their Benamuckee, who lived but a little way off, and yet could not hear till they went up to the great mountains where he dwelt to speak to him. I asked him if he ever went thither to speak to him? He said, “No;” they never went that were young men; none went but the old men, whom he called their Oowokakee, that is, as I made him explain it to me, their religious or clergy; and that they went to say O (so he called saying prayers), and then came back, and told them what Benamuckee said. By this I observed that there is priest–craft even amongst the most blinded, ignorant pagans in the world; and the policy of making a secret religion in order to preserve the veneration of the people to the clergy is not only to be found in the Roman, but perhaps among all religions in the world, even among the most brutish and barbarous savages.